Notre Dame London: Fischer Hall Library
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The Chesterton Review, Vol. XXX, Nos. 3&4, Fall /Winter 2004 30th Anniversary Issue edited by Ian Boyd

Publication details: South Orange, New Jersey The G.K. Chesterton Institute for Faith & Culture 2004
Contents:
Introduction, by Ian Boyd, C.S.B., p.223; The Patriotic Idea, by G.K. Chesterton, p.225; Introductory Remarks on the Art of Prophecy, by G.K. Chesterton, p.247; To Hilaire Belloc, by G.K. Chesterton, p.253; Lo, the Poor Indian, Whose Untutored Mind!, by G.K. Chesterton, p.255; The Allegorical Paintings of G.F. Watts, by G.K. Chesterton, p.259; Why I Believe in Christianity, by G.K. Chesterton, p.263; The Young Chesterton and a History of his Time, by John Coates, p.269; Chesterton and the English Anti-Catholic Tradition, by Sheridan Gilley, p.293; Gott Spricht, by Rainer Marie Rilke, p.312; God Speaks, by Rainer Marie Rilke, p.313; G.K.C. at Thirty: Reflections upon the Napoleon of Notting Hill, by Owen Dudley Edwards, p.315; Chesterton's Strategy for Evangelizing the Culture, by Stratford Caldecott, p.329; A Vision of a Prayer, by Charles Péguy, p.349; New-Old Gospels: Rediscovering a Spurious History, by Philip Jenkins, p.357.
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Introduction, by Ian Boyd, C.S.B., p.223; The Patriotic Idea, by G.K. Chesterton, p.225; Introductory Remarks on the Art of Prophecy, by G.K. Chesterton, p.247; To Hilaire Belloc, by G.K. Chesterton, p.253; Lo, the Poor Indian, Whose Untutored Mind!, by G.K. Chesterton, p.255; The Allegorical Paintings of G.F. Watts, by G.K. Chesterton, p.259; Why I Believe in Christianity, by G.K. Chesterton, p.263; The Young Chesterton and a History of his Time, by John Coates, p.269; Chesterton and the English Anti-Catholic Tradition, by Sheridan Gilley, p.293; Gott Spricht, by Rainer Marie Rilke, p.312; God Speaks, by Rainer Marie Rilke, p.313; G.K.C. at Thirty: Reflections upon the Napoleon of Notting Hill, by Owen Dudley Edwards, p.315; Chesterton's Strategy for Evangelizing the Culture, by Stratford Caldecott, p.329; A Vision of a Prayer, by Charles Péguy, p.349; New-Old Gospels: Rediscovering a Spurious History, by Philip Jenkins, p.357.