000 | 03246cam a22004698i 4500 | ||
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001 | NDU01-004548777 | ||
003 | InNd | ||
005 | 20180411163924.0 | ||
008 | 170210s2017 enk b 001 0 eng | ||
010 | _a2016052261 | ||
020 |
_a9781138238183 _q(hardback) |
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020 | _a113823818X | ||
020 |
_z9781315297934 _q(ebook) |
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035 | _a(OCoLC)972901074 | ||
040 |
_aDGU/DLC _beng _erda _cDGU _dDLC _dOCLCO _dBDX _dOCLCF _dYDX _dIND |
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042 | _apcc | ||
043 |
_ae-gr--- _aa-tu--- |
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049 | _aINDU | ||
050 | 0 | 0 |
_aBP172 _b.A48 2017 |
082 | 0 | 0 |
_a261.2/709495 _223 |
100 | 1 |
_aAnagnostopoulos, Nikodemos, _eauthor. |
|
245 | 1 | 0 |
_aOrthodoxy and Islam : _btheology and Muslim-Christian relations in modern Greece and Turkey / _cArchimandrite Nikodemos Anagnostopoulos. |
263 | _a1704 | ||
300 | _apages cm | ||
490 | 1 |
_aCulture and civilization in the Middle East ; _v54 |
|
504 | _aIncludes bibliographical references and index. | ||
520 | _aChurch History reveals that Christianity has its roots in Palestine during the first century and was spread throughout the Mediterranean countries by the Apostles. However, despite sharing the same ancestry, Muslims and Christians have been living in a challenging symbiotic co-existence for more than fourteen centuries in many parts of South-Eastern Europe and the Middle East. This book analyses contemporary Christian-Muslim relations in the traditional lands of Orthodoxy and Islam. In particular, it examines the development of Eastern Orthodox ecclesiological thinking on Muslim-Christian relations and religious minorities in the context of modern Greece and Turkey. Greece, where the prevailing religion is Eastern Orthodoxy, accommodates an official recognised Muslim minority based in Western Thrace as well as other Muslim populations located at major Greek urban centres and the islands of the Aegean Sea. On the other hand, Turkey, where the Ecumenical Patriarchate of Constantinople is based, is a Muslim country which accommodates within its borders an official recognised Greek Orthodox Minority. The book then suggests ways in which to overcome the difficulties that Muslim and Christian communities are still facing with the Turkish and Greek States. Finally, it proposes that the positive aspects of the coexistence between Muslims and Christians in Western Thrace and Istanbul might constitute an original model that should be adopted in other EU and Middle East countries, where challenges and obstacles between Muslim and Christian communities still persist. This book offers a distinct and useful contribution to the ever popular subject of Christian-Muslim relations, especially in South-East Europe and the Middle East. | ||
650 | 0 |
_aIslam _xRelations _xChristianity. |
|
650 | 0 |
_aChristianity and other religions _xIslam. |
|
650 | 0 |
_aIslam _zGreece. |
|
650 | 0 |
_aIslam _zTurkey. |
|
650 | 0 |
_aChristianity _zGreece. |
|
650 | 0 |
_aChristianity _zTurkey. |
|
650 | 7 |
_aChristianity. _2fast |
|
650 | 7 |
_aInterfaith relations. _2fast |
|
650 | 7 |
_aIslam. _2fast |
|
651 | 7 |
_aGreece. _2fast |
|
651 | 7 |
_aTurkey. _2fast |
|
830 | 0 | _aCulture and civilisation in the Middle East. | |
942 |
_2lcc _cBKC _01 |
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999 |
_c12350 _d12342 |